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In general, Hemmingsen distinguishes between the ability to discern the principles of the law of nature, on the one les numéros du loto du 27 juin 2016 hand, and the ability to arrive at the goal or end of this law (a blessed life) with nature alone as guide, on the other.
(48) Aquinas, Summa Theologica, I-II,.
(67) Sophocles' Antigone and the collection of maxims attributed to Menander are especially important in this regard.
(61) Hemmingsen, De Lege Naturae, B1v-B2r.
(47) Aquinas, Summa Theologica, I-II,.(90) But, as he begins the treatise proper, that is not quite what he does.Maas dagger The Scholia offers never-before-translated documents of sixteenth-and seventeenth-century Protestant and Roman Catholic moral theologians and philosophers.As he writes elsewhere, "the law of nature.And, on the contrary: since mutual love, friendly conversations, kindness, concord, and the pursuit of the preservation and defense of one another preserve human society, they are therefore required by nature.



(18) Witte, Law and Protestantism, 139.
(85) Indeed, what Hemmingsen believes to be novel about his project is the fact that he uses this type of method in the realm of moral philosophy.
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Nevertheless, as suggested above the scriptural narrative of sin and salvation provides the framework for Hemmingsen's understanding of the knowability and applicability of the law of nature.


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